Cruise-ship tourists crowding souvenir shops and couples chasing the perfect Instagram sunset throng the alleyway outside the Monastery of St Catherine, steps from Santorini’s world-famous volcanic cliffs.
Inside this convent on one of the trendiest islands in Greece, a predominantly Christian Orthodox country, 13 cloistered Catholic nuns devote their lives to praying for those visitors and for the world.
It’s a crucial if often misunderstood mission within the church, where constant prayer is deemed necessary to support more outwardly engaged ministries.
“In such a touristy island, the last thing one thinks about is praying — so we are the ones who do it,” Sister Lucía María de Fátima, the prioress, said on a recent morning.
She and other sisters spoke in the convent’s parlour, from behind a widely spaced white iron grille that demarcates the cloistered space from the outside world.
Ending more than two years of pandemic seclusion, the sisters will welcome visitors back to the public part of their church starting at a Mass in early August for the convent’s 425th anniversary.
The rest of the convent is considered a sacred space, where the nuns live mostly in silence and contemplation, leaving only for medical reasons or government requirements.
“After going beyond the grille, we miss nothing,” said Sister María Esclava, who’s originally from Puerto Rico.
“When God gave us the vocation to being cloistered, he gave us the complete package.”
The Reverend Félix del Valle, a Spanish priest, has led periodic spiritual exercises at the convent for more than 10 years, part of the rigorous religious training for the sisters that starts with nine years of preparation before entering the cloistered life.
“In a world of consumption, of diversions, they give witness that God alone is enough,” he said.
Many orders of nuns are active in teaching, health care and ministry to vulnerable groups like migrants.
But contemplative nuns carry on a tradition of complete devotion to prayer that traces its origins to the first desert hermits, who sought closeness to God by removing all earthly distractions.
“For these women, they find God in a dedicated life of prayer or contemplation,” said Margaret McGuinness, professor emerita of religion at La Salle University in Philadelphia.
Sister María de la Iglesia spent nearly 40 years in Santorini before moving to Spain to lead the Federación Madre de Dios, or Mother of God Federation, which oversees the island’s convent and nine other Catholic Dominican convents on four continents.
“In today’s logic our life is not understood or valued, but within the church it is,” she said.
“We’re the voice of the church that tirelessly praises, petitions on behalf of our entire humanity. It’s a thrilling mission.”
When not praying or practising music and hymns, the sisters — ranging in age from 40s to 80s — do housework; tend to the garden, where they grow tomatoes, lemons and grapes; and make communion wafers for most of the Catholic parishes in Greece.
During two daily recesses, they break their silence to chat on the wide terraces, the Aegean Sea shimmering in the distance.
At dawn, a bell calls to the first of about nine hours of prayer, most sung in Latin, Spanish and Greek.
“While the sun rises, creation and the human person join in harmony of praise to God,” Sister María Guadalupe said, adding that with monasteries across time zones, someone is always keeping prayer active.
“We’re not out of the world, but rather very involved in the world.”
In majority-Orthodox Greece, the Catholic convent’s presence speaks to desired unity with other Christians, the sisters say.
They exchange holiday greetings with the island’s Orthodox monks and nuns, and recall enthusiastically one visit when they sang hymns together.
“Despite being cloistered, nuns have always been an important element in the life of a place,” said Fermín Labarga, professor of church history at the University of Navarra in Spain.
It was in that country that the Dominican order of cloistered nuns was founded more than 800 years ago by St Dominic, to pray constantly in what Labarga termed the “rearguard” while their fellow religious brought the Gospel to the world.